The Bible Story of Joseph and the journey of the Soul


The story of Joseph is a story of the journey of the soul. It seems that this is a soul that has gained wisdom through other lifetimes, and is able to maintain its connection with God throughout its trials on earth. Therefore, it is safe to say that this is the story of an old soul and its journey through the senses and desires of the physical body and the earth plane. In the Bible story of Joseph we see the story of the soul. Joseph has a dream:

5. And Joseph dreamed a dream, and he told it to his brethren: and they hated him yet the more. 6. And he said unto them, Hear, I pray you, this dream which I have dreamed: 7. for, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves came round about, and made obeisance to my sheaf. 8. And his brethren said to him, Shalt thou indeed reign over us? Or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words. 9. And he dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamed yet a dream: and, behold, the sun and the moon and eleven stars made obeisance to me. 10. And he told it to his father, and to his brethren; and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? And his brethren envied him; but his father kept the saying in mind.

Here, we see Joseph, as a soul, envisioning the time when he will become the master over his sense represented by the sheaths of corn, and finally over his fate, as described by the Sun, Mon and eleven Stars. Jacob – here representing the higher self, the connection with God, hears the goal of the soul and keeps note of it, knowing that it is seeking to return – to rise above the body. Most likely, this story represents a soul which has had many lives already and facing the return home.

The brothers, here representing the senses and the desire nature of the body betray Joseph take his coat and throw him into a pit in the wilderness, the pit representing the body where at first , the soul cannot see its way to God through the Maya. The fact that there is no water probably tells us that there is no way for wisdom to flow to the soul at this point:

22. And Reuben said unto them, Shed no blood; cast him into this pit that is in the wilderness, but lay no hand upon him: that he might deliver him out of their hand, to restore him to his father. 23. And it came to pass, when Joseph was come unto his brethren, that they stripped Joseph of his coat, the coat of many colors that was on him; 24. and they took him, and cast him into the pit: and the pit was empty, there was no water in it.

Later, the brothers sold Joseph to a passing caravan – he is sold into slavery. So here we see Joseph given by the senses over to one of the desires of the body – greed.

What profit is it if we slay our brother and conceal his blood? 27. Come, and let us sell him to the Ishmaelites, and let not our hand be upon him; for he is our brother, our flesh. And his brethren hearkened unto him. And there passed by Midianites, merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver.

Yet, despite the desire of the senses to break Joseph, God is within him, he is aware of his goal – he is a light within, one that glows without. And because of the light that is steadily growing, the soul continues to maintain his direction. Then, as happens to all souls – Joseph is tempted by the wife of his master. As the soul is always tempted by the desires of the body. Although Joseph does not fall to the temptation – he is then tested further by being punished anyway. He is thrown into jail. Here we see that this soul, cannot be tempted by glitter, nor can he be tempted by adversity. Because of his unwillingness to succumb to the tests of the physical – the greatest of desires and temptations do not stand in his way.

Ultimately, Joseph interprets a dream for Pharaoh. He tells Pharaoh that his dreams state that there will be seven years of plenty and seven years of famine. Because of this interpretation of the dreams, Pharaoh makes Joseph the final authority in all that happens in the kingdom. Here, Joseph is expressing the wisdom of an advanced soul. He expresses the fact that there are cycles of abundance and cycles of loss in life on earth. If one is not greedy during cycles of abundance one will have enough during cycles of loss. This is very much a statement of the middle way. Pharaoh, representing the higher self, sees that the soul cannot again be affected by what happens in the environment. The soul is prepared for the end of the journey, with its connection to God intact. It has been declared that the senses and the destiny will be under the rule of the soul, and the battle for the soul – has been won by the higher self.

When his brothers come to him in need of food for their families and for their father, he was generous to them. Here the soul ruled person, being ruled by the principal of love is generous and benevolent to all, regardless of what others might have done to him. The soul, is advanced enough to understand that nothing happens that is not determined by God, and so all is good.
Genesis 50:15-21
15. And when Joseph’s brethren saw that their father was dead, they said, It may be that Joseph will hate us, and will fully requite us all the evil which we did unto him. 16. And they sent a message unto Joseph, saying, Thy father did command before he died, saying,
17. So shall ye say unto Joseph, Forgive, I pray thee now, the transgression of thy brethren, and their sin, for that they did unto thee evil. And now, we pray thee, forgive the transgression of the servants of the God of thy father. And Joseph wept when they spake unto him. 18. And his brethren also went and fell down before his face; and they said, Behold, we are thy servants. 19. And Joseph said unto them, Fear not: for am I in the place of God? 20. And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive. Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.

The soul goes from the pit, to slavery, to temptation, to adversity, to clear perception, and finally to mastery and home. This is only one of the many stories in the bible, which give us such light as to the meaning of life from the perspective of the soul’s journey. When we are ready to understand the scriptures, all scriptures as guides to life at all stages, we will truly see how they are all great master teachers. We see this repeated again when Jesus having received the Christ enters into the wilderness (the descent of the soul into flesh) and faces the temptations of Satan. This is the path of all souls that come into incarnation. It is the facing of the tests, the tests of temptation, and the tests of adversity, to ultimately overcome them all and free the true self that lies within.

Peace Comes From The Balance Of Mind And Soul

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We have been given the gift and the curse of the use and enjoyment of our minds and our hearts. From the moment that we rose above the other animals to become co-creators of our universe, we were given the heart to love, and appreciate the world. We were given the mind to classify, and the ability to blend the two for the creation of solutions to our problems, ensure our survival, and to develop the wisdom that comes from the balance of the two.
How far have we come in the evolution of these gifts? Not as far as we believe we have. The mind has been developed to the point that without the heart it cannot go any further. Scientifically, we have traveled to the point where we are now dealing with a quantum reality that requires creativity, imagination, and even a bit of faith to explore.

Still, the heart is well behind in its development. To kill in cold blood, or really, to kill at all, requires functioning without the heart. Hate is a cold product of the mind. Yes, it does become impassioned, but passion is not a quality of the heart. Passion is a remnant of our primitive ancestry — the energy that drives animals to pursue food, pursue a mate, and scare intruders from its territory. It is an energy, which is directed by a healthy ego or it directs an unhealthy one. The ego, which separates us from the other creatures on our planet, coordinates the use of mind and/or heart. The ego is the decision maker; it is the mediator. It is the health of the ego that determines which we use.

The heart and mind are in balance in a healthy ego. Working together they choose when, how much, where, and if the fuel of passion should be utilized. The decisions, guided by creativity and wisdom, are born out of the combination of heart, and mind. Hate is an instinct based by-product of an unbalanced ego. It is instinctual fear harnessed by the mind without consideration of the heart. Hate is the absence of love. Love is the only ingredient that the heart has to contribute. Even a balanced ego may become unbalanced for a moment when it considers the stresses of life on earth and the different ingredients it has to balance.

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Anger, however intensely it is experienced at the moment, is soon extinguished by the warmth of the heart. It doesn’t turn to hate. Not if the ego is balanced and the heart is strong. Where hate has a place, the heart energy is not developed, either because there is too much reasoning mind, too much primitive instinct, too much fear, or too much of them all. Whatever it is, there is no room for the heart to grow.

Mankind was given, or we took — when we bit the apple — this enormous Pandora’s box of mind, heart, passion, and fear. How we mix them would determine whether we survived outside of the garden or not. And so we struggle with this mixture of cold reasoning mind, hunger for more, and divine love. And it is my belief that as part of the Divine Plan, the souls that incarnated at a particular time, are balanced in a way that will bring all souls, the lessons they have evolved to learn. There are no new lessons, the lessons we face today are the lessons that have been faced by mythic and historical figures, and mythic and historic lands, only the setting is changed.

Ultimately it all comes down to this, can we face the enemy without becoming the enemy? Or can we, as a species, be the hero who faces the enemy and allows the enemy to become one with us? Acknowledge, after thousands of years, that the battle waged out in our world must be won within our own egos, so that, as a species, our progress can be seen in the world around us. As long as we seek the enemy outside of our own beings, we will diminish our chance of winning with each outside enemy that we kill.

We fight the same war, century, after century, without finding peace, until it is found within our own hearts. There is no good or evil; there are no boundaries, no pure white hats, or pure black hats. There are only human beings torn within their egos between spiritual or material. It is a battle that the unbalanced ego does not want to face, because that battle requires letting go of those big shiny idols which the little mind finds such pleasure. It means embracing the small eternal flame, which the heart longs for. And so, we enter the battlefield like Arjuna in the Bhagavad-Gita, with God as our charioteer, patiently telling us that these bodies are not real, only symbols used by the soul for the true battle within. And this war, whether it is fought on the battlefield, in the playground or in the living room, is a battle of duality, one that continues for as long as we cling to our belief that first the other is bad, and second, that there is any other at all.

We battle those we label evil because we believe they seek to destroy us. They fight us for the same reason. No one marches into battle with a picture of Satan on their flag. We all go off to fight evil, to fight the devil we imagine we are facing. As we all wear both labels at the same time, saying to the enemy, “I am evil”, to myself, “I am good.” We fight to protect our lives because we do not really believe in the eternal soul. We fight to revenge the deaths of those we love, because as Krishna told Arjuna when he was questioning the battle that he was about to fight,

“One man believes he is the slayer, another believes he is the slain. Both are ignorant; there is neither slayer nor slain. You were never born; you will never die. You have never changed; you can never change. Unborn, eternal, immutable, immemorial, you do not die when the body dies. Realizing that which is indestructible, eternal, unborn, and unchanging, how can you slay or cause another to be slain?

As a man abandons his worn-out clothes and acquires new ones, so when the body is worn out a new one is acquired by the Self, who lives within. The Self cannot be pierced with weapons or burned with fire; water cannot wet it, nor can the wind dry it. The Self cannot be pierced or burned, made wet or dry. It is everlasting and infinite, standing on the motionless foundation of eternity. The Self is unmanifested, beyond all thought, beyond all change. Knowing this, you should not grieve.”
( Bhagavad-Gita 2.19-25)

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When we are able to see that the entire world is a symbolic battlefield for the individual soul and the larger groups of souls to play out their eternal battles, we will be able to deal with that apple, understand that the dark and the light are two sides of one coin that each exists because of the other. One cannot exist without the other because both exist within each of us. Only when we have a balanced mind and heart, can we be released from war and suffering.

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